How to define ‘Moral Realism’

How is Moral Disagreement a Problem for Realism?

Moral disagreement is widely held to pose a threat for metaethical realism and objectivity. In this paper I attempt to understand how it is that moral disagreement is supposed to present a problem for metaethical realism. I do this by going through several distinct (though often related) arguments from disagreement, carefully distinguishing between them, and critically evaluating their merits. ...

Moral Realism, Skepticism and Anti-realism: a Critical Analysis of the Criteria for Moral Realism

Despite the fact that realism has long been the dominant outlook in science, ethical realism has been thought to be especially problematic. Even the most steadfast realists in other fields have questioned the existence of moral truths. It seems that the would be moral realist has his work cut out for him. The first step necessary for any defense of moral realism will be the identification of th...

Revisiting Folk Moral Realism

Moral realists believe that there are objective moral truths. According to one of the most prominent arguments in favour of this view, ordinary people experience morality as realist-seeming, and we have therefore prima facie reason to believe that realism is true. Some proponents of this argument have claimed that the hypothesis that ordinary people experience morality as realist-seeming is sup...

Agency and Moral Realism

Moral Realism without Convergence

It is sometimes claimed that if moral realism is true, then rational and informed individuals would not disagree about morality. According to this line of thought, the moral realist is committed to an extremely substantive convergence thesis, one that might very well turn out to be false. Although this idea has been accepted by prominent moral realists as well as by antirealists, I argue that w...

How to Define Consciousness—and How Not to Define Consciousness

Definitions of consciousness need to be sufficiently broad to include all examples of conscious states and sufficiently narrow to exclude entities, events and processes that are not conscious. Unfortunately, deviations from these simple principles are common in modern consciousness studies, with consequent confusion and internal division in the field. The present paper gives example of ways in ...